In “Lions and Tigers and Bears, Oh My!”: Courage and Creative Nonfiction,” Brenda Miller demonstrates the value in “contrasting deeply interior material with a more outward persona” (104). Miller goes on to demonstrate the value of form as a way of “translating experience into artifact” (105). By treating experience as an external “artifact,” “the writer doesn’t need courage; the essay does” (Miller 104). In this way, the process of rendering our experience becomes a matter of how the writing of an experience contributes to the effectiveness of the chosen form. In other words, by “manipulating experience for the sake of art” a writer can approach difficult material without feeling vulnerable, or even needing courage to begin with (Miller 104).
Miller goes on to suggest that a focus on form, creates the potential for “inadvertent revelations” to arise from an essay (104). Miller defines “inadvertent revelations” as emerging insights that the essay “reveals….about the writer” (104). By focusing on form the writer directs the focus away from an “emotional center or ostensible topic,” and therefore uncovers “details that exist at an oblique slant to the center of the piece” (Miller 107). Miller uses “peripheral vision,” as a way of understanding the way this deviated focus functions. By directing the gaze away from the “emotional center” a writer can hone in on the fuzzy parts of their experience they previously never took note of, and/or expose “a truth accessed only through” an “artistic interpretation of experience (Miller 109).
Miller also examines essays that use “concrete forms” as a way of transferring the need for courage onto the essay (107). Among these forms, Miller presents the “braided essay,” and describes it as a “kind of armor” to use when writing about particularly sensitive material (106). She uses Sherry Simpson’s essay, “Fidelity” as an example of how the “braided essay” negotiates with “the strong emotions involved in dealing with sensitive, emotional material” (107). Miller notes that Simpson’s braided essay employs a “container scene,” a main image that “both bolsters and buffers the emotional material to come” (107). This use of a “container scene” also provides “narrative momentum,” and “contains” or frames the “sensitive, emotional material” being dealt with (Miller 107).
The following questions are ones that came up for me in my reading of Miller and Doerr’s essays. Feel free to answer one, some, or none of them, particularly if you have your own question about these essays that I haven’t posed here. I look forward to your thoughts!
In reference to Miller’s essay:
- What happens to the remembered self when we treat our experiences as “artifacts?”
- Miller suggests that “honesty, authenticity, [and] bravery are “traits [that] emerge under cover of form, voice, metaphor [and] syntax” (109). Do you agree with this statement or no? How do you think “authenticity” comes through in your own work?
- How do you write about “sensitive, emotional material” (107)? Do you have a tendency to use certain forms over others? How does courage play a role in your writing?
- When you write does “momentum” ever take over, where you don’t “even know what [you’re] writing until [you’ve] written it” (103)? How do you get to this point? Is there a specific form that lends itself to this kind of momentum?
And thinking about Doerr’s Essay:
- If we were to apply Anne Panning’s “wheel plot” to this essay, what is the “axle,” “main idea/object”? Does it align with the essay’s driving question?
- What did you make of the titles for each of Doerr’s sections? Were they effective, or ineffective? If you were to write a braided essay, would you use headings? Why or why not?
- How does “honesty, authenticity, [and] bravery” function in this essay?
- How does Doerr’s essay reflect or resist Miller’s description of the “braided essay” as a “kind of armor?”